Announcements for the week of June 24, 2018

The Smalcald Articles, Part II

Article IV. The Papacy

Therefore the Church can never be better governed and preserved than if we all live under one head, Christ, and all the bishops equal in office (although they be unequal in gifts), be diligently joined in unity of doctrine, faith, Sacraments, prayer, and works of love, etc., as St. Jerome writes that the priests at Alexandria together and in common governed the churches, as did also the apostles, and afterwards all bishops throughout all Christendom, until the Pope raised his head above all.

10] This teaching shows forcefully that the Pope is the very Antichrist, who has exalted himself above, and opposed himself against Christ because he will not permit Christians to be saved without his power, which, nevertheless, is nothing, and is neither ordained nor commanded by God. 11] This is, properly speaking to exalt himself above all that is called God as Paul says, 2 Thess. 2:4. Even the Turks or the Tartars, great enemies of Christians as they are, do not do this, but they allow whoever wishes to believe in Christ, and take bodily tribute and obedience from Christians.

12] The Pope, however, prohibits this faith, saying that to be saved a person must obey him. This we are unwilling to do, even though on this account we must die in God s name. 13] This all proceeds from the fact that the Pope has wished to be called the supreme head of the Christian Church by divine right. Accordingly he had to make himself equal and superior to Christ, and had to cause himself to be proclaimed the head and then the lord of the Church, and finally of the whole world, and simply God on earth, until he has dared to issue commands even to the angels in heaven. 14] And when we distinguish the Pope’s teaching from, or measure and hold it against, Holy Scripture, it is found [it appears plainly] that the Pope’s teaching, where it is best, has been taken from the imperial and heathen law, and treats of political matters and decisions or rights, as the Decretals show; furthermore, it teaches of ceremonies concerning churches, garments, food, persons and [similar] puerile, theatrical and comical things without measure, but in all these things nothing at all of Christ, faith, and the commandments of God. Lastly, it is nothing else than the devil himself, because above and against God he urges [and disseminates] his [papal] falsehoods concerning masses, purgatory, the monastic life, one’s own works and [fictitious] divine worship (for this is the very Papacy [upon each of which the Papacy is altogether founded and is standing]), and condemns, murders and tortures all Christians who do not exalt and honor these abominations [of the Pope] above all things. Therefore, just as little as we can worship the devil himself as Lord and God, we can endure his apostle, the Pope, or Antichrist, in his rule as head or lord. For to lie and to kill, and to destroy body and soul eternally, that is wherein his papal government really consists, as I have very clearly shown in many books.

 

18-06-24, Pentecost 5, BA-2018B

 

 

 

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Announcements for the Week of November 27, 2016

liturgy2In our individualistic society, where everyone wants to do things his own way, one of the worst things we can do in our liturgies is cater to all these individual tastes. Variety does not solve problems but creates them. Such a view suggests that God is not really present, a view that we encourage with our vapid liturgies that seek to adapt the liturgy to the culture.” (Lutheran Worship: History and Practice, p39, ft.6 (Just))

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Announcements for the Week of November 20, 2016

lutheran-worship

 

“Before him (God) we acknowledge that we are sinners, and we plead for forgiveness. His forgiveness is given us, and we, freed and forgiven, acclaim his as our great and gracious God as we apply to ourselves the words he has used to make himself known to us.” (Lutheran Worship, Introduction)

 

 

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Announcements for the Week of November 13, 2016

lutheran-worship

 

“Our Lord speaks and we listen. His Word bestows what is says. Faith is born from what is heard acknowledges the gifts received with eager thankfulness and praise. Music is drawn into this thankfulness and praise, enlarging and elevating the adoration of our gracious giver God.” (Lutheran Worship, Introduction)

 

 

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Announcements for the Week of October 30

THE APOLOGY OF THE AUGSBURG CONFESSION ARTICLE IV. JUSTIFICATION


“The service and worship of the Gospel is to receive good things from God, while the worship of the law is to offer and present our goods to God. We cannot offer anything to God unless we have first been reconciled and reborn. The greatest possible comfort comes from this doctrine that the highest worship in the Gospel is the desire to receive forgiveness of sins, grace, and righteousness. About this worship Christ speaks in Christ 6:40 , “ This is the will of my Father, that everyone who sees the Son and believes in him should have eternal life.And the Father says ( Matt. 17:5 ), “ This is my beloved Son, with whom I am well pleased; listen to him.”(¶310)

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Announcements for the week of March 1, 2015

 

APOLOGY OF  THE  AUGSBURG CONFESSION

ARTICLE XV. HUMAN TRADITIONS IN THE CHURCH

SavedByGraceWhat need is there of a long discussion? The holy Fathers did not institute any traditions for the purpose of meriting the forgiveness of sins or righteousness. They instituted them for the sake of good order and tranquility in the church.

If somebody wants to institute certain works to merit the forgiveness of sins or righteousness, how will he know that these works please God since they do not have support in God’s Word? How will he inform men of God’s will without the command and Word of God? Does not God throughout the prophets forbid the establishment of additional ceremonies without his command? In Ezek. 20:18, 19, it is written, “Do not walk in the statutes of your fathers, nor observe their ordinances, nor defile yourselves with their idols. I the Lord am your God; walk in my statutes, and be careful to observe my ordinances.”

If men are allowed to establish new rites and if by such rites they merit grace, we shall have to approve the religious rites of all the heathen, as well as the rites established by Jeroboam and others over and above the law. Where is the difference? If we are permitted to establish rites that serve to merit grace or righteousness, why did not the heathen and Israelites have the same privilege? Yet the rites of the heathen and the Israelites were condemned precisely because, in their ignorance of the righteousness of faith, they believed that by these they merited the forgiveness of sins and righteousness.

Finally, what  assurance do we have that religious rites established by men without God’s command can justify since we can affirm nothing about the will of God without the Word of God? What if God does not approve these acts of worship? How, then, can our opponents maintain that they justify? They cannot maintain this without the Word and testimony of God, and Paul says (Rom. 14:23), “Whatever does not proceed from faith is sin.” Since these rites have no testimony in the Word of God, the conscience must doubt whether they please God. (¶13-17, Tappert Edition)

15-03-01, Lent 2, BA-2015B

 

Announcements for the week of July 28, 2013

 

13-07-28, Pentecost 10, BA-2013C

 

Apology, IV. Justification

The service and worship of the Gospel is to receive good things from God, while the worship of the law is to offer and present our goods to God. We cannot offer anything to God unless we have first been reconciled and reborn. The greatest possible comfort comes from this doctrine that the highest worship in the Gospel is the desire to receive forgiveness of sins, grace, and righteousness. About this worship Christ speaks in John 6:40, “This is the will of my Father, that everyone who sees the Son and believes in him should have eternal life.” And the Father says (Matt. 17:5), “This is my beloved Son, with whom I am well pleased; listen to him.” (Tappert, para. 310)

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