Announcements for the week of February 10, 2019

 

The Smalcald Articles, Part III

VIII. Confesssion

10] Therefore we ought and must constantly maintain this point, that God does not wish to deal with us otherwise than through the spoken Word and the Sacraments. 11] It is the devil himself whatsoever is extolled as Spirit without the Word and Sacraments. For God wished to appear even to Moses through the burning bush and spoken Word; and no prophet neither Elijah nor Elisha, received the Spirit without the Ten Commandments [or spoken Word]. 12] Neither was John the Baptist conceived without the preceding word of Gabriel, nor did he leap in his mother’s womb without the voice of Mary. 13] And Peter says, 2 Pet. 1:21: The prophecy came not by the will of man; but holy men of God spake as they were moved by the Holy Ghost. Without the outward Word, however, they were not holy, much less would the Holy Ghost have moved them to speak when they still were unholy [or profane]; for they were holy, says he, since the Holy Ghost spake through them.

 

Beginning Sunday, Feb 24

Divine Service @ 8:30a; Children’s Sunday School @ 10a

Beginning Wednesday, March 13,

Wednesday Adult Bible Study @ 6:30p

 

19-02-10 ,Epiphany 5 , BA-2019C

 

 

Advertisements

Announcements for the Week of February 3, 2019

 

The Smalcald Articles, Part III

VIII. Confession

8] Cornelius, Acts 10:1ff , had heard long before among the Jews of the coming Messiah, through whom he was righteous before God, and in such faith his prayers and alms were acceptable to God (as Luke calls him devout and God-fearing), and without such preceding Word and hearing could not have believed or been righteous. But St. Peter had to reveal to him that the Messiah (in whom, as one that was to come, he had hitherto believed) now had come, lest his faith concerning the coming Messiah hold him captive among the hardened and unbelieving Jews, but know that he was now to be saved by the present Messiah, and must not, with the [rabble of the] Jews deny nor persecute Him.

9] In a word, enthusiasm inheres in Adam and his children from the beginning [from the first fall] to the end of the world, [its poison] having been implanted and infused into them by the old dragon, and is the origin, power [life], and strength of all heresy, especially of that of the Papacy and Mahomet. 10] Therefore we ought and must constantly maintain this point, that God does not wish to deal with us otherwise than through the spoken Word and the Sacraments.

 

Installation of Pastor Reeder @ St. Luke Ev. Lutheran Church, Richland Center

Sunday February 17 @ 3p

 

Beginning Sunday, Feb 24

Sunday Divine Services will begin @ 8:30a

Sunday Children’s Sunday School will begin @ 10a

Beginning Wednesday, March 13

Wednesday Adult Bible Studies will begin @ 6:30p

 

19-02-03,Epiphany 4 , BA-2019C

 

 

Announcements for the Week of January 13, 2019

The Large Catechism

(Luther)

Holy Baptism

19JesusBaptism3] Therefore we always teach that the Sacraments and all external things which God ordains and institutes should not be regarded according to the coarse, external mask, as we regard the shell of a nut, but as the Word of God is included therein. 20] For thus we also speak of the parental estate and of civil government. If we propose to regard them in as far as they have noses, eyes, skin, and hair, flesh and bones, they look like Turks and heathen, and some one might start up and say: Why should I esteem them more than others? But because the commandment is added: Honor thy father and thy mother, I behold a different man, adorned and clothed with the majesty and glory of God. The commandment (I say) is the chain of gold about his neck, yea, the crown upon his head, which shows to me how and why one must honor this flesh and blood.

21] Thus, and much more even, you must honor Baptism and esteem it glorious on account of the Word, since He Himself has honored it both by words and deeds; moreover, confirmed it with miracles from heaven. For do you think it was a jest that, when Christ was baptized, the heavens were opened and the Holy Ghost descended visibly, and everything was divine glory and majesty?

 

19-01-13, Baptism Our Lord , BA-2019C

 

 

Announcements for the week of July 29, 2018

The Smalcald Articles Part III. Of Sin

3] This hereditary sin is so deep [and horrible] a corruption of nature that no reason can understand it, but it must be [learned and] believed from the revelation of Scriptures, Ps. 51:5; Rom. 6:12ff ; Ex. 33:3; Gen. 3:7ff Hence, it is nothing but error and blindness in regard to this article what the scholastic doctors have taught, namely:

8] Again, if a man does as much as is in him, God certainly grants him His grace.

9] Again, if he wishes to go to the Sacrament, there is no need of a good intention to do good, but it is sufficient if he has not a wicked purpose to commit sin; so entirely good is his nature and so efficacious the Sacrament.

10] [Again,] that it is not founded upon Scripture that for a good work the Holy Ghost with His grace is necessary.

11] Such and many similar things have arisen from want of understanding and ignorance as regards both this sin and Christ, our Savior, and they are truly heathen dogmas, which we cannot endure. For if this teaching were right [approved], then Christ has died in vain, since there is in man no defect nor sin for which he should have died; or He would have died only for the body, not for the soul, inasmuch as the soul is [entirely] sound, and the body only is subject to death.

 

18-07-29, Pentecost 10, BA-2018B

 

 

What do Lutherans believe about the Lord’s Supper?

The Lord’s Supper, a sacrament, is Christ’s very body and blood, “under the bread and wine,” given and shed for the forgiveness of sins (Matt. 26:26-28; Mk. 14:22-24; Lk. 22:19-20; 1 Cor. 10:16; 11:23-26).  It is a “means of grace,” through which God gives “forgiveness of sins, life, and salvation.”

Though it is a gift, it can be take to one’s judgment (1 Cor. 11:27-29).  Out of love for the Lord and His Word and concern and for those who partake of the Lord’s Supper, Lutheran’s practice close(d) communion, communing only with those who hold the same confession of faith, for the Lord’s Supper is also an expression of the unity in doctrine (faith) confessed at the altar.

%d bloggers like this: