Study: Survey of the Old Testament

 

 

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Overview of the Old Testament

2014-Fall-Survey of the Old Testament

 

 

 

 

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Announcements for the Week of December 29, 2013

 

“Luther warns in the preface to the Old Testament: ‘I beg and faithfully warn every pious Christian not to stumble at the simplicity of the language and the stories that will often meet him here.  He should not doubt that however simple they may seem these are the very words, judgments, and deeds of the high majesty, power, and wisdom of God.  For this is Scripture, and it makes fools of all the wise and prudent and is an open book to the small and foolish, as Christ says Matt. 11:25.  Therefore dismiss your own thoughts and feelings, and think of the Scriptures as the loftiest and noblest of holy things, as the richest of mines, which can never be exhausted, so that you may find the wisdom of God that HE lays before you in such foolish and simple guise, in order that He may quench all pride.’” (F. Pieper, Christian Dogmatics, Vol I, 217)

13-12-29, Circumcision & Name of our Lord, LSB.Sunday1, 3, 5, DS4WithCommunion, 2013A, readings

13-12-29, CIrcumcision & Name of our Lord, BA-2013A

Built on the Foundation of God’s Word

19 So then, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the cornerstone, 21 in whom the whole building, being joined together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.

Ephesians 2:19-22 (NKJ)

Dear brothers and sisters in the one true faith of our Lord Jesus Christ.

The practice of playing down sin & God’s Word, and playing up acceptance of even the most grievous types of sins and man’s notions is becoming the norm.  But God speaks differently.  And lest some say that churches still holding firmly to the teachings of our blessed Savior Jesus Christ are immune to such atrocities, one only has to consider that what’s going on in Christendom today did not happen overnight.  Just as illness often remains unnoticed until the symptoms bear themselves out, so the disease of false doctrine often creeps into the church unnoticed, and damage is done even before any acknowledgment of a problem exists.

Therefore, it is necessary for God’s people to be ever vigilant in the Word of their Lord.  This is so in order that “that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting” (Ephesians 4:14).   “Nor should we be conformed to this world, but transformed by the renewing of our minds in the doctrine of Christ Jesus (Romans 12:2).

“As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.”  And, “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ” (Colossians 2:6-8).

The proclamation of God’s church throughout the ages that distinguishes Christians from nonChristians is the Gospel of the forgiveness of sins through Christ’s death on the cross.  But this cornerstone of the Christian faith is being molded and formed into an entirely different message, even a different Gospel, one which falls under God’s anathema (Galatians 1:6-9).

The church today is seen more as a place for man’s activity over and above God’s and more emphasis is placed on man’s endeavors and actions rather than on what God is doing in Christ through the blessed Word and Sacraments of our Lord.  God’s Word has become less important than man’s determination and will power to do.  It’s no longer Christ that unites God’s people into one body through faith, but man’s efforts which unify under the same cause.

Christ is preached as example, not as Savior.  Lip service is given to the Word of Christ, but hearts are far from Him (Isaiah 29:13; Matthew 15:8).  Ambiguity of speech is the common practice.  What is said is not what is meant and what is meant is not what is said.  Words are given different meanings and cause greater confusion rather than drawing together to Him who is the Head of His body.  Hearers are motivated and even encouraged only to hear what they want to hear rather than fight sinful temptations and listen to God’s law which condemns sin and God’s grace which forgives it.

The gospel in today’s church has not to do with God’s mercy, grace, and forgiveness for Christ’s sake.  That doesn’t work.  That kind of message doesn’t have a place in today’s world where results and what is seen run the show.  Thus, a new kind of gospel has been established.  In the place of the historic gospel of the Christian faith of God’s love in Christ, tolerance and acceptance of anything and everything, as well as whatever works, is the proclamation that liberates and frees from the tyranny of oppression.

Houses of God have become houses of man, going the way of the world, having left their first love (Revelation 2:4).  The state of visible Christendom is in disarray, to say the least.  It appears broken, disunited, and worldly.  Regardless of the attempts to bind together, unify, and sanctify, of ourselves we have no ability to accomplish these worthy, but unattainable, goals.

The church of Christ, contrary to popular belief, is not bound together because of common activities and agendas.  Instead, according to Holy Scripture, it’s not what we do that unifies in the true and godly sense, but what God has done and continues to do in Christ Jesus.  This is the glue that binds God’s people as one.  Christ and Christ alone is our peace that breaks down the wall of hostility between us.

It is the unity of a common faith in the Lord Jesus as Savior, Him and no other.  This is what brings God’s people together and joins them together into the living body of the living Christ.  There, no one who believes is a stranger or foreigner, whether Jew or Gentile, for all are fellow citizens with the saints and members of the household of God.

For this reason, visible Christendom remains divided – because not all hold to the clear teachings of Scripture.  Though Christ is not divided, there are dissensions and schisms among the visible churches and congregations of Christendom because not all believe and confess what God has given to believe and confess.  Some simply flat out deny the very Words of God, even rejoicing with pride in their sinfulness.

But what a different and true picture St. Paul paints of the true church in His letter to the saints in Ephesus!  Just as Christ is not divided, so His beloved Bride, the Church, is not divided, “for there is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).

In Christ Jesus, those who were strangers and foreigners to one another are no longer these, but members of God’s household, “a house not made with hands, eternal in the heavens” (2 Corinthians 5:1).  They who were far off are brought near by the blood of Christ.  Those having no hope and without God in the world now are hopeful and with God in the world, they with Him and He with them, having faith in Him whom God sent and believing that Christ is where He promises to be in His Means of Grace.

The reality of what is visible in churches and church bodies across the nation cannot be ignored, but neither can God’s inspired Word given through St. Paul.  What we see is not always what we get and what we get is not always what we see.

There is another church that is completely unified, not at all broken, disjointed, or worldly.  It is a glorious church, not having blemish or wrinkle.  It is built on the foundation of the apostles and prophets, Jesus Christ Himself being the cornerstone.  This church we confess in the creed as we say, “I believe in the Holy Christian Church, the Communion of Saints.”

This church we do not see with the eyes.  But God’s true church is as much as a reality as the churches that we do see.  The hidden church which is confessed among us is Holy because of Him who sanctifies.  It is Christian because of Him who is its head.  It is Church because it is the assembly of all who believe in Him who died and rose from the dead according to the Scriptures.  They who belong to this Church are strangers to the world, but not to Christ.  Nor is He a stranger to them.  They are fellow citizens with the saints and members of the household of God by adoption into God’s kingdom through water and the Word, even the washing of regeneration and renewal of the Holy Spirit (Titus 3:5).

This Communion of Saints, the fellowship of God’s people who believe Christ to be their Savior, who hope in the Lord and wait upon Him, these are all united in Christ Jesus by faith.  Here there is no denominational demarcation or Christian classification in the One Holy Christian and Apostolic Church.

Only one thing distinguishes members from nonmembers in this Church – belief in the Lord Jesus.  Those who call upon the Lord for mercy and trust in God’s beloved Son are already members.  Those who do not, though they be members of local congregations and be affiliated with this or that denomination, are not.

As we believe in the 2nd Person of the Holy Trinity, so we will also rejoice on account of God’s kindness and favor.  His Holy church will not waver nor will if fail, nor can it be destroyed.  It is eternal, not temporary as earthly and worldly churches are.  It is built on the foundation that has already been laid and that cannot be unlaid.

It continues to grow, even though it appear not to grow according to human perception and recognition.  It’s growth is not observable by statistical figures and demonstration of numerical strength because it does not grow in ways that we see, but according to God’s Word that “shall not return to Him void, But shall accomplish what He pleases, And prosper in thething for which He sent it” (Isaiah 55:11).

This article of faith concerning the Holy Christian Church will not be a visible physical reality seen in our day, as if it is a goal for which we are to strive.  But it is a present reality.  Though unseen, God has revealed this teaching of Christ’s Holy Church in Scripture.  And what a blessed comfort and assurance it gives to all who grow weary with the reality of church struggles and its spots and blemishes before its members and in the sight of the world!

There is one church, true and faithful, which will endure for all eternity.  This church is not affected by the world or its ways.  It is founded only on God’s Word and united in the faith of her Lord Jesus.  Though hidden, wherever God’s Word is preached and the Sacraments are administered according to their institution, there you will find members of this Holy Christian Church, the Communion of Saints.  This we believe and this we confess.  Amen.

The Book of Concord

(Tappert Edition)

The Augsburg Confession,  VII. The Church

1 It is also taught among us that one holy Christian church will be and remain forever. This is the assembly of all believers among who the Gospel is preached in its purity and the holy sacraments are administered according to the Gospel. 2 For it is sufficient for the true unity of the Christian church that the Gospel be preached in conformity with a pure understanding of it and that the sacraments be administered in accordance with the divine Word. 3 It is not necessary for the true unity of the Christian church that ceremonies, instituted by men, should be observed uniformly in all places. 4 It is as Paul says in Eph. 4:4, 5, “There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism.”

The Smalcald Articles, XII. The Church

2… a seven-year-old child knows what the church is, namely, holy believers and sheep who hear the voice of their Shepherd. 3 So children pray, “I believe in one holy Christian church.” Its holiness does not consist of surplices, tonsures, albs, or other ceremonies… invented over and above the Holy Scriptures, but it consists of the Word of God and true faith.

According to the Word of the Lord

1Then the word of the Lord came to Jonah the second time, saying, 2“Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days’ journey in breadth. 4Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. . . .

      10When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. (Jonah 3:1–5, 10)

 

It was Dr. Martin Luther who had asked the question, “Who would believe this story and not regard it a lie and a fairy tale if it were not recorded in Scripture?” (LW 19, p68).

The account of Jonah preaching a message of repentance to the Ninevites is indeed recorded in the Holy Bible, and yet, many do indeed take it as “a lie and a fairy tale.”  They believe neither God nor His Word.  They wish neither to hear nor repent of their sins.  Yet these will have to answer for their denial and disbelief at the time appointed by our Lord.

Unlike those of today who remain secure in their smugness and consider themselves theologians extraordinaire (though in actuality they know little at all about God and His Word), the Ninevites, upon hearing the very Word of God–repented.

Note that they recognized what we in our “advanced” age fail to see.  In the hearing of the prophet Jonah’s words, they truly recognized the origin of those words–not Jonah, but God Himself.  Acknowledging such words as God’s, they genuinely humbled themselves, believed them, took them to heart, and changed their ways.  They didn’t question or entertain excuses about God’s Word that was preached to them.  They didn’t call into question Jonah’s credentials, the way that he preached, or his character.  They didn’t even complain about how he preached what he preached.

The people of Nineveh rather recognized that Jonah’s words were true.  God’s Law had hit home, and instead of resisting it or calling it into question, they accepted it’s full force, even accepting the possible consequences to follow.  They were at the Lord’s mercy.  There was nothing that they could do to change the verdict.  They were helpless and without hope.

However, instead of trying to reconcile with God by their own doing, they simply believed the Word of God preached by Jonah.  They believed God, and whether or not God would keep His Word of judgment, they put no confidence in their own flesh but waited upon the Lord and His righteous judgment.

Waiting upon the Lord is what believers in God do.  They cannot save themselves.  Thus do they wait on the Lord to speak the final word.  And the final Word God does speak.

The Psalmist writes, “For as the heavens are high above the earth, So great is His mercy toward those who fear Him” and “As a father pities his children, So the LORD pities those who fear Him” (Psalm 103:11, 13).

Those who fear the Lord, writes the Psalmist, have God’s mercy.  They have His pity.  This is not because they now become appealing to God because of their own penitent heart.  Rather, they are appealing to God because of His love unto them (in Christ).  And this they not only acknowledge, but believe.

In contrast to the way of the world, which seeks to benefit from self-chosen works and self-idealized grandeur, the one who truly benefits from the Lord’s Word and promise is the one who claims no works or grandeur of his own, but only seeks to receive what God gives.  This is what is properly called faith.

Such faith doesn’t argue or contend about the way God bestows His gifts of forgiveness, life, and salvation.  Such faith does not question the voracity of the Word preached.  It rather simply believes what God gives.  It judges not according to appearance, but only according to what God makes known through His Holy Word, for upon such Word, true faith confidently and unshakably rests.

Had the Ninevites left unheeded the preaching of Jonah, God’s Word they would have forsaken.  They would not have repented, and they would truly have been destroyed along with the city.  May we, like them, also heed the Word preached, that we not forsake the Word of the Lord!  Thus shall we, believing God’s promise of forgiveness in Jesus, rejoice in the Lord for His undeserved mercy!  And thus shall we also all the more give thanks for the Lord’s bountiful goodness!  Amen.

Jonah3.1-5,10, Epiphany3, 2012B, Outline&Notes

Readings for Good Friday (Year A)

Isaiah 52:13—53:12

        13Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted.

        14As many were astonished at you—his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—15so shall he sprinkle many nations; kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand.  1Who has believed what they heard from us?  And to whom has the arm of the Lord been revealed?

        2For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.  3He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

         4Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  5But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.  6All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all.

         7He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

        8By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?  9And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.

         10Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for sin, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.  11Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

        12Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Hebrews 4:14–16; 5:7–9

14Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. . . .

      5:7In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8Although he was a son, he learned obedience through what he suffered. 9And being made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest after the order of Melchizedek.

John 18:1—19:42

1When Jesus had spoken these words, he went out with his disciples across the Kidron Valley, where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6When Jesus said to them, “I am he,” they drew back and fell to the ground. 7So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.) 11So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

      12So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.

      15Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the court of the high priest, 16but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 18Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.

      19The high priest then questioned Jesus about his disciples and his teaching. 20Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24Annas then sent him bound to Caiaphas the high priest.

      25Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27Peter again denied it, and at once a rooster crowed.

      28Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. 29So Pilate went outside to them and said, “What accusation do you bring against this man?” 30They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

      33So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38Pilate said to him, “What is truth?”

      After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.

      19:1Then Pilate took Jesus and flogged him. 2And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8When Pilate heard this statement, he was even more afraid. 9He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

      12From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” 13So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” 15They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16So he delivered him over to them to be crucified.

      So they took Jesus, 17and he went out, bearing his own cross, to the place called the place of a skull, which in Aramaic is called Golgotha. 18There they crucified him, and with him two others, one on either side, and Jesus between them. 19Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22Pilate answered, “What I have written I have written.”

      23When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

       “They divided my garments among them,and for my clothing they cast lots.”

 So the soldiers did these things, 25but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

      28After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

      31Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37And again another Scripture says, “They will look on him whom they have pierced.”

      38After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

Collect of the Day

Almighty God, graciously behold this Your family for whom our Lord Jesus Christ was willing to be betrayed and delivered into the hands of sinful men to suffer death upon the cross; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.


Resources for Bible Study

BibleStudyResources.pdf

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