A Belated Thanksgiving Devotion

 

“Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever.  Amen.”

Revelation 7:12

 

Jesus.EmptyTomb.John11So do God’s servants praise God in heaven.  “Salvation belongs to our God” cry out the great multitudes (Revelation 7:9-10).  The saints in heaven sing this glorious song.  But also do we, as saints on this side of heaven, have reason to sing such a hymn.

Salvation does belong to our God, who sits upon the throne!

We have reason to give thanks, not only for the Lord’s bountiful goodness for the needful things of body and life.  God also gives salvation through His beloved Son, Jesus Christ.

In His Word, God declares it.  In Christ’s Supper, God gives it.  In Baptism, God calls us His own special people.

Yes!  We do have reason to give thanks, knowing that God loves us.  We know this because of Jesus Christ!  To God be all the glory!  Amen.

Prayer: Heavenly Father, receive our thanks to you, not for our sake, but only for the sake of your Son, Jesus Christ.  Forgive us for our selfishness and for taken for granted all which you freely give us.  Help us to use your gifts for the benefit of others.  Amen.

 

 

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Announcements for the Week of April 1, 2018

 

He is Risen!  Alleluia!

The Second Article: Redemption

HappyEaster.LilyWhat does this mean? I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord. Who has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death, that I may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity. This is most certainly true. (Luther’s Small Catechism)

 

18-04-01, Easter, BA-2018B

 

It’s good to be in church!

24 And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. (Hebrews 10:24-25)

 

From Luther’s Large Catechism, The 3rd Article

 

Concordia-TheLutheranConfessionsI believe…in the Holy Christian Church, the communion of saints… 51 This is the sum and substance of this phrase: I believe that there is on earth a little holy flock or community of pure saints under one head, Christ. It is called together by the Holy Spirit in one faith, mind, and understanding. It possesses a variety of gifts, yet is united in love without sect or schism. 52 Of this community I also am a part and member, a participant and co-partner2 in all the blessings it possesses. I was brought to it by the Holy Spirit and incorporated into it through the fact that I have heard and still hear God’s Word, which is the first step in entering it. Before we had advanced this far, we were entirely of the devil, knowing nothing of God and of Christ. 53 Until the last day the Holy Spirit remains with the holy community or Christian people. Through it he gathers us, using it to teach and preach the Word. By it he creates and increases sanctification, causing it daily to grow and become strong in the faith and in the fruits of the Spirit.

54 Further we believe that in this Christian church we have the forgiveness of sins, which is granted through the holy sacraments and absolution as well as through all the comforting words of the entire Gospel. Toward forgiveness is directed everything that is to be preached concerning the sacraments and, in short, the entire Gospel and all the duties of Christianity. Forgiveness is needed constantly, for although God’s grace has been won by Christ, and holiness has been wrought by the Holy Spirit through God’s Word in the unity of the Christian church, yet because we are encumbered with our flesh we are never without sin.

55 Therefore everything in the Christian church is so ordered that we may daily obtain full forgiveness of sins through the Word and through signs appointed to comfort and revive our consciences as long as we live. Although we have sin, the Holy Spirit sees to it that it does not harm us because we are in the Christian church, where there is full forgiveness of sin. God forgives us, and we forgive, bear with, and aid one another.

56 But outside the Christian church (that is, where the Gospel is not) there is no forgiveness, and hence no holiness. Therefore, all who seek to merit holiness through their works rather than through the Gospel and the forgiveness of sin have expelled and separated themselves from the church.

57 Meanwhile, since holiness has begun and is growing daily, we await the time when our flesh will be put to death, will be buried with all its uncleanness, and will come forth gloriously and arise to complete and perfect holiness in a new, eternal life. 58 Now we are only halfway pure and holy. The Holy Spirit must continue to work in us through the Word, daily granting forgiveness until we attain to that life where there will be no more forgiveness. In that life are only perfectly pure and holy people, full of goodness and righteousness, completely freed from sin, death, and all evil, living in new, immortal and glorified bodies.

all-saints-2

Announcements for the week of March 1, 2015

 

APOLOGY OF  THE  AUGSBURG CONFESSION

ARTICLE XV. HUMAN TRADITIONS IN THE CHURCH

SavedByGraceWhat need is there of a long discussion? The holy Fathers did not institute any traditions for the purpose of meriting the forgiveness of sins or righteousness. They instituted them for the sake of good order and tranquility in the church.

If somebody wants to institute certain works to merit the forgiveness of sins or righteousness, how will he know that these works please God since they do not have support in God’s Word? How will he inform men of God’s will without the command and Word of God? Does not God throughout the prophets forbid the establishment of additional ceremonies without his command? In Ezek. 20:18, 19, it is written, “Do not walk in the statutes of your fathers, nor observe their ordinances, nor defile yourselves with their idols. I the Lord am your God; walk in my statutes, and be careful to observe my ordinances.”

If men are allowed to establish new rites and if by such rites they merit grace, we shall have to approve the religious rites of all the heathen, as well as the rites established by Jeroboam and others over and above the law. Where is the difference? If we are permitted to establish rites that serve to merit grace or righteousness, why did not the heathen and Israelites have the same privilege? Yet the rites of the heathen and the Israelites were condemned precisely because, in their ignorance of the righteousness of faith, they believed that by these they merited the forgiveness of sins and righteousness.

Finally, what  assurance do we have that religious rites established by men without God’s command can justify since we can affirm nothing about the will of God without the Word of God? What if God does not approve these acts of worship? How, then, can our opponents maintain that they justify? They cannot maintain this without the Word and testimony of God, and Paul says (Rom. 14:23), “Whatever does not proceed from faith is sin.” Since these rites have no testimony in the Word of God, the conscience must doubt whether they please God. (¶13-17, Tappert Edition)

15-03-01, Lent 2, BA-2015B

 

Announcements for April 6, 2014

 

ForgivenessThen Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. “Therefore the kingdom of heaven is likea certain king who wanted to settle accounts with his servants. “And when he had begun to settle accounts, one was brought to him who owed him tenthousand talents. “But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and thatpayment be made. “The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ “Then the master of that servantwas moved with compassion, released him, and forgave him the debt. “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ “And he would not, but went and threw him into prison till he should pay the debt. “So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. “Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. ‘Should you not also have had compassion on your fellow servant, just as I had pity on you?’ “And his master was angry, and delivered him to the torturers until he should pay all that was due to him. “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” (Matthew 18:21-35)

 

14-04-06, Lent 5, BA-2014A

 

 

Announcements for the week of June 23, 2013

13-06-23, Pentecost 5, BA-2013C

Apology, IV. Justification

Finally, we would remind our readers that our opponents counsel pious consciences very badly when they teach that works merit the forgiveness of sins, because a conscience that seeks forgiveness through works cannot be sure that its work will satisfy God. It is always tormented and constantly invents other works and services until it despairs utterly.  Describing this process in Rom. 4:5ff., Paul proves that the promise of righteousness does not depend upon our works because we could never be sure that we have a gracious God. The law always accuses. Thus the promise would be vain and unsure. He concludes that not works but faith accepts the promised forgiveness of sins and righteousness of faith. This is what Paul really and truly means. This offers the greatest consolation to faithful consciences and illumines the glory of Christ, who was surely given to us that through him we might have grace, righteousness, and peace. (Tappert, para. 285)

God’s Work in the Church and in the World

15Then the Pharisees went and plotted how to entangle [Jesus] in his talk. 16And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. 17Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19Show me the coin for the tax.” And they brought him a denarius. 20And Jesus said to them, “Whose likeness and inscription is this?” 21They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22When they heard it, they marveled. And they left him and went away. (Matthew 22:15–22)

In the world, but not of the world (John 17:11; 14-16).  This is the reality of the Christian.  The Christian is both physical and spiritual in one person.  We are flesh and blood, but as flesh and blood we also have a soul.  God promises us, right now, eternal life through Jesus Christ.  But right now, we seem Him not except by faith.  His Word gives what it says, but the world says something different.

When the pastor baptizes with water, the naked eye would tell us that water is applied, and that’s it, added is nothing more and nothing less.  Reason would say that the one baptized adds to the meaning or the significance of Baptism by choosing it and that if not, it is meaningless and futile.  Just by ourselves watching and seeing what’s going on in a Baptism, everything would tell us that nothing extraordinary is going on.  But God here speaks differently.  He says that one is to be baptized into the Name of the Triune God, Father, Son, and Holy Spirit, not any ordinary Name.  St. Paul the Apostle, under inspiration of the Holy Spirit, writes that, As many of us as were baptized into Christ Jesus were baptized into His death (Romans 6:3).  Christ Himself says, Truly, Truly, I say to you, unless one is born from above, he cannot see the kingdom of God and Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit (John 3:5-6).  St. Peter, one of the twelve disciples of our Lord, also writes, There is also an antitype which now saves us — baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ (1 Peter 3:21).

It is true that because of what God does, because of what He works and gives through Baptism, all who are baptized and believe God’s promise of forgiveness in Baptism have a clear conscience before God.  God’s Word cannot here fail.  His promise is sure and true.  Where God forgives, sin is forgiven.  Where He promises, that promise will be fulfilled.  Our conscience might tell us, even after hearing the words of absolution from the pastor, that our sins remain, that we’re not sorry enough, or that we don’t deserve God’s forgiveness.  But here, we are to heed the Lord’s Word and not our own.  Even the devil, though he continue to plant doubt within the mind, and though He try to condemn, he can judge us none.  God is the One who justifies us.  No one, not even Satan, can be against us if God is for us (Romans 8:33, 31).

God’s promises are as good as done, but heaven, where our true citizenship is, we do not fully enjoy at the present (Philippians 3:20).  In the world we have tribulation.  There is suffering, burden, and enmity, even within one’s household.  We are God’s people and eagerly await our Lord’s return, for He will come again, a second time, apart from sin, for salvation (Hebrews 9:28).  But the Lord, as long as He prolongs His coming, says, “Wait”, that is, believe in me. “While you are here, your flesh will be tried.  You will be tested. Troubles will come, but fear not, I have overcome the world.  Your sin troubles you, but from your sin you are forgiven.  Live not for yourselves, but believe in me and love one another, your neighbor, and help them in their need.

To our eyes, things look as they appear.  But truly the phrase, ‘there is more here than meets the eye,’ is surely valid.  This especially holds true for the church, for it is a man speaking that you hear, words you speak in the liturgies, bread and wine that you eat and drink in the sacrament.  But what does God say?  St. Paul writes, These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual (1 Corinthians 2:13).

In another place He says, And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God (1 Corinthians 2:1-5).

In Church, a man does speak and a man does preach, pages from a book are read, and bread and wine are consumed.  But more is going on here than meets the eye.  Though man speak the Word of God, it is God’s Word, no ordinary Word.  Though bread and wine be consumed, given also is the body and the blood of Christ for the remission of sins.  These things then are no ordinary things, nor is church just an ordinary place where ordinary things happen.  God is here, giving life through His Word and Sacraments.  Here is where He forgives sinners and gives eternal life.  Here is where He strengthens and increases faith, that we live out our lives in the world as His Holy people.

In this place is where God works by means of His Word.  He forces none to believe.  His Word goes out and those who believe will hear and believe and those who don’t, don’t.  God in this Kingdom of His, this Right Hand Kingdom, the Church, rules by His Word alone.  Here we have Christ, forgiveness, grace, and mercy.  Faith is the means whereby we apprehend God’s goodness and His gifts as our very own.  The one who disbelieves does not have God’s promise of help and comfort, but God’s judgement and condemnation remain upon Him.  This too may not be seen in the now time, but in the hereafter, it will be his reality.

God rules His Right Hand Kingdom, the Church, according to the Word.  By His Word He forgives sin and by His Word, He retains sin.  But in the world that our Lord rules, He rules not only according to His Word in the Church.  He rules another way, too.  He rules by means of force and with the use of authorities for the keeping of peace and order.  This is called the Left Hand Kingdom.  The Lord works through governments to bring about justice, order, and civility among its citizens.

Evidence for this Biblical teaching is given in St. Paul’s letter to the Romans where He writes, Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor (Romans 13:1-7).

St. Peter writes similarly where He says, Submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men — as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king (1 Peter 2:13-17).

So also in Jesus’ response to the Pharisees and Herodians to the question of taxes do we have evidence for such a thing as paying taxes and giving honor to whom honor is due.  They had asked Jesus the question, Is it lawful to pay taxes to Caesar, or not? in order to trap Him with His own words, but it was they who were silenced, not Christ.  Jesus answered their question with neither a ‘no’ or a ‘yes’.  Instead, He said what is right and true, and also the very thing that they themselves were not able to deny, Give the things of Caesar to Caesar, and the things of God to God.

The taxes that Caesar demanded were Caesar’s due.  Taxes that the American government demands are also their due.  This is because the government is established according to God’s order.  This does not mean that every government will be good.  Nor does this truth mandate that every government will be godly.  What it does mean is that whether good or bad, that their goodness or badness is not the final answer as to how you are to view it.

Parents can be either good or bad.  But being one or the other doesn’t change what God commands in the Fourth Commandment where He says, Honor Father and Mother (Exodus 20:12; Ephesians 6:2).  Fathers and mothers bear the responsibility of care, love, and discipline.  That is their lot.  But the one who is in their charge has the command to honor them who have that responsibility, whether they carry it out or not.  God doesn’t judge you based on what another is supposed to do.  He judges you based on what you are to do.  And thus you have Christ, judged for you that you not be condemned eternally.

Concerning the government, you aren’t judged based on what the government does with its God given authority.  Nor are you condemned because of any misuse or abuse of that authority, unless you are the one’s bearing it.  What you are accountable for is what God gives you in His Word.  Is it lawful to pay taxes?  If the government is due taxes, yes.  Not doing so is in direct contrast to what the Lord says.  The only time when it is permissible to not do as the government demands is when the government demands to be done what God forbids to be done.  Should the government try to keep the church from proclaiming Jesus Christ, We ought to obey God rather than men (Acts 5:29).  Should the church suffer for being faithful to our Lord, then let it be, for as Christ suffered, so will His church in the world.  But Christ’s church is His blessed Bride.  Though she look unimpressive and ordinary before the world, she is the bride of Christ, washed in His blood, precious and holy, awaiting union with her Christ.

God’s kingdom is not of this world (John 18:36).  Your citizenship is in heaven.  But in the meantime, you live in the world.  Christians are not hermits, nor do you live in communes as if to separate ourselves from the world.  You live in the world as God’s people.  It is true that you abide by man’s rules, giving honor here where it is due.  But it is also true that God is the ruler of all things, that He rules in the one kingdom using even physical means to bring about order, working through the established authorities to serve justice and providing help and sustenance to all people.  This is why police officers carry guns, batons, and other means of protection, not only for themselves, but also for others.  This is also why parents discipline, teachers correct, and judges judge.  Through these, our Lord works in His Left Hand Kingdom.

But through the Right Hand Kingdom, God works and rules through different means than force.  He works through words, Words declaring forgiveness to penitent sinners, sinners who are sorry for their sin; and words declaring no forgiveness to impenitent sinners, sinners who are not sorry for their sin.  Here in this Kingdom, God works through preaching and proclamation, through absolution and Sacrament.  Those who deny these deny also our Lord.  But those who hear and believe, these are given the very things that the Lord declares: sins forgiven, eternal life, and peace with God.

Honor is given God through believing His Word and living in the world through your respective callings, your vocations given by God, serving one another in love, and giving to Caesar the things that are Caesar’s, as well as giving to God the things of God, hearing His Word, believing His promises, and receiving His blessing in the Sacrament of the Altar.  God’s Word, His promises, and the Lord’s Supper point to Christ, who truly and fully gave to God His Father that which we could not.  Jesus Christ was perfectly obedient and completely kept God’s command to love God and love neighbor for you, not so that you don’t do what God says, but that you do, rightly, through faith in Him who did.  Jesus was obedient, not for the reason that He needed it, but for the reason that you did.  Christ fulfilled the law for your sake.  For your sake He died and rose again, that you live forever with Him, even now, in your bodies, in the world, but through faith in God’s Son.  Amen.

The peace that passes all human understanding keep your hearts and minds in Christ Jesus our Lord.  Amen.

Mt22.15-22, Pentecost 18, 2011A, Sermon Outline & Notes

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