Announcements for the week of September 23, 2018

 

The Smalcald Articles, Part III. Of Repentance

Of the False Repentance of the Papists

19] As regards confession, the procedure was this: Every one had [was enjoined] to enumerate all his sins (which is an impossible thing). This was a great torment. From such as he had forgotten [But if any one had forgotten some sins] he would be absolved on the condition that, if they would occur to him, he must still confess them. In this way he could never know whether he had made a sufficiently pure confession [perfectly and correctly], or when confessing would ever have an end. Yet he was pointed to his own works, and comforted thus: The more fully [sincerely and frankly] one confesses, and the more he humiliates himself and debases himself before the priest, the sooner and better he renders satisfaction for his sins; for such humility certainly would earn grace before God.

20] Here, too, there was no faith nor Christ, and the virtue of the absolution was not declared to him, but upon his enumeration of sins and his self-abasement depended his consolation. What torture, rascality, and idolatry such confession has produced is more than can be related.

21] As to satisfaction, this is by far the most involved [perplexing] part of all. For no man could know how much to render for a single sin, not to say how much for all. Here they have resorted to the device of imposing a small satisfaction, which could indeed be rendered, as five Paternosters, a day’s fast, etc.; for the rest [that was lacking] of the [in their] repentance they were directed to purgatory.

22] Here, too, there was nothing but anguish and [extreme] misery. [For] some thought that they would never get out of purgatory, because, according to the old canons, seven years’ repentance is required for a single mortal sin. 23] Nevertheless, confidence was placed upon our work of satisfaction, and if the satisfaction could have been perfect, confidence would have been placed in it entirely, and neither faith nor Christ would have been of use. But this confidence was impossible. For, although any one had done penance in that way for a hundred years, he would still not have known whether he had finished his penance. That meant forever to do penance and never to come to repentance. (19-22)

 

18-09-23, Pentecost 18, BA-2018B

 

 

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Announcements for the week of September 9, 2018

 

LUTHER’S SMALL CATECHISM
CONFESSION

As the head of the family should teach it in a simple way to his household.

Which are these (Sins we should confess before the pastor which we know and feel in our hearts)? Consider your place in life according to the Ten Commandments: Are you a father, mother, son, daughter, husband, wife, or worker? Have you been disobedient, unfaithful, or lazy? Have you been hottempered, rude, or quarrelsome? Have you hurt someone by your words or deeds? Have you stolen, been negligent, wasted anything, or done any harm?

18-09-09, Pentecost 16, BA-2018B

 

 

 

 

Announcements for the week of September 2, 2018

 

Luther’s Small Catechism, V. Confession

What sins should we confess?

Before God we should plead guilty of all sins, even of those which we do not know, as we do in the Lord’s Prayer. But before the confessor we should confess those sins alone which we know and feel in our hearts.

18-09-02, Pentecost 15, BA-2018B

Announcements for the Week of May 27, 2018

The Augsburg Confession

 

Chief Articles of Faith

 

Article I: Of God.

1] Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; 2] that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and 3] yet there are three Persons, of the same essence and power, who also are coeternal, the Father, the Son, and the Holy Ghost. And the term “person” 4] they use as the Fathers have used it, to signify, not a part or quality in another, but that which subsists of itself.

5] They condemn all heresies which have sprung up against this article, as the Manichaeans, who assumed two principles, one Good and the other Evil: also the Valentinians, Arians, Eunomians, Mohammedans, and all such. 6] They condemn also the Samosatenes, old and new, who, contending that there is but one Person, sophistically and impiously argue that the Word and the Holy Ghost are not distinct Persons, but that “Word” signifies a spoken word, and “Spirit” signifies motion created in things.

 

18-05-27, Trinity Sunday, BA-2018B

 

 

Study: Preparing for the Lord’s Supper

 

Based on Luther’s Small Catechism, “Christian Questions with their Answers”

Word-Baptism-Communion1

Christian Questions with their Answers-in prep for HC

 

If intending to use this study, please give credit where it is due.  Thank you.

Announcements for March 16, 2014

Confess

“I acknowledged my sin to You, And my iniquity I have not hidden. I said, “I will confess my transgressions to the LORD,” And You forgave the iniquity of my sin. Selah” (Psalm 32:5)

14-03-16, Lent 2, BA-2014A

 

 

Announcements for the Week of December 22, 2013

 

The Apostles’ Creed
The Second Article: Redemption
(Explanation)

I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord. Who has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent  suffering and death, that I may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity. This is most certainly true.

The Creed-Luther’s Large Catechism

13-12-22, Nativity of Our Lord, BA-2013A

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