Announcements for the Week of November 19, 2017

 

7] …We must retain in the Church this doctrine, namely, that we receive the remission of sins freely for Christ’s sake, by faith. We must also retain this doctrine, namely, that human traditions are useless services, and therefore neither sin nor righteousness should be placed in meat, drink, clothing, and like things, the use of which Christ wished to be left free, since He says, Matt. 15:11: Not that which goeth into the mouth defileth the man; and Paul, Rom. 14:17: The kingdom 8] of God is not meat and drink. Therefore the bishops have no right to frame traditions in addition to the Gospel, that they may merit the remission of sins, that they may be services which God is to approve as righteousness, and which burden consciences, as though it were a sin to omit them. All this is taught by that one passage in Acts 15:9, where the apostles say [Peter says] that hearts are purified by faith. And then they prohibit the imposing of a yoke, and show how great a danger this is, and enlarge upon the sin of those who burden the Church. (Apology, XXVIII. Ecclesiastical Power, Para. 7-8)

17-11-19, Pentecost 24, BA-2017A

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Announcements for the Week of August 20, 2017

THE BOOK OF CONCORD
(Tappert Edition)
APOLOGY OF THE AUGSBURG CONFESSION
XXVII. MONASTIC VOWS


We should leave our body, too, for the Gospel. But it would be silly to conclude from this that it is a service to God to commit suicide and to leave our body without the command of God. So it is silly to maintain that it is a service to God to leave possessions, friends, wife, and children without the command of God.

It is evident, therefore, that they wickedly twist the saying of Christ in applying it to monastic life, unless perhaps the statement that they will receive a hundredfold in this life applies here. Many become monks not for the sake of the Gospel but for the sake of food and leisure; instead of a slender inheritance they find the most ample riches.

But as the whole monastic system is full of counterfeits, so they quote passages of Scripture under false pretenses. Thus they are guilty of a double sin—deceiving men, and doing so under the pretext of the divine name.

They quote another passage on perfection (Matt. 19:21), “If you would be perfect, go, sell what you possess and give to the poor; and come, follow me.” This passage has exercised many people because they imagined that perfection consists in casting off possessions and the control of property. (42-45)

 

17-08-20, Pentecost 11, BA-2017A

Announcements for the Week of August 13, 2017

TABLE OF DUTIES (Luther’s Small Catechism)
Certain passages of scripture for various holy orders and positions, admonishing them about their duties and responsibilities


What the Hearers Owe Their Pastors


The Lord has commanded that those who preach the gospel should receive their living from the gospel. 1 Cor. 9:14


Anyone who receives instruction in the Word must share all good things with his instructor. Do not be deceived: God cannot be mocked. A man reaps what he sows. Gal. 6:6-7

17-08-13, Pentecost 10, BA-2017A

Announcements for the Week of November 27, 2016

liturgy2In our individualistic society, where everyone wants to do things his own way, one of the worst things we can do in our liturgies is cater to all these individual tastes. Variety does not solve problems but creates them. Such a view suggests that God is not really present, a view that we encourage with our vapid liturgies that seek to adapt the liturgy to the culture.” (Lutheran Worship: History and Practice, p39, ft.6 (Just))

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Announcements for the Week of November 20, 2016

lutheran-worship

 

“Before him (God) we acknowledge that we are sinners, and we plead for forgiveness. His forgiveness is given us, and we, freed and forgiven, acclaim his as our great and gracious God as we apply to ourselves the words he has used to make himself known to us.” (Lutheran Worship, Introduction)

 

 

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Announcements for the Week of November 13, 2016

lutheran-worship

 

“Our Lord speaks and we listen. His Word bestows what is says. Faith is born from what is heard acknowledges the gifts received with eager thankfulness and praise. Music is drawn into this thankfulness and praise, enlarging and elevating the adoration of our gracious giver God.” (Lutheran Worship, Introduction)

 

 

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Announcements for the Week of November 6, 2016

Luther’s LARGE CATECHISM, the 3RD ARTICLE


faith551 This is the sum and substance of this phrase: I believe that there is on earth a little holy flock or community of pure saints under one head, Christ. It is called together by the Holy Spirit in one faith, mind, and understanding. It possesses a variety of gifts, yet is united in love without sect or schism. 52 Of this community I also am a part and member, a participant and co-partner in all the blessings it possesses. I was brought to it by the Holy Spirit and incorporated into it through the fact that I have heard and still hear God’s Word, which is the first step in entering it. Before we had advanced this far, we were entirely of the devil, knowing nothing of God and of Christ. 53 Until the last day the Holy Spirit remains with the holy community or Christian people. Through it he gathers us, using it to teach and preach the Word. By it he creates and increases sanctification, causing it daily to grow and become strong in the faith and in the fruits of the Spirit.


54 Further we believe that in this Christian church we have the forgiveness of sins, which is granted through the holy sacraments and absolution as well as through all the comforting words of the entire Gospel. Toward forgiveness is directed everything that is to be preached concerning the sacraments and, in short, the entire Gospel and all the duties of Christianity. Forgiveness is needed constantly, for although God’s grace has been won by Christ, and holiness has been wrought by the Holy Spirit through God’s Word in the unity of the Christian church, yet because we are encumbered with our flesh we are never without sin. (51-54) [The Book of Concord]

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