Announcements for the week of January 25, 2015

The Smalcad Arcticles

Part III, III. Repentance

3 This is what the beginning of true repentance is like. Here man must hear such a judgment as this: “You are all of no account. Whether you are manifest   sinners or saints,2 you must all become other than you now are and do otherwise than you now do, no matter who you are and no matter how great, wise, mighty, and holy you may think yourselves. Here no one is godly,” etc.

4 To this office of the law the New Testament immediately adds the consoling promise of grace in the Gospel. This is to be believed, as Christ says in Mark 1:15, “Repent and believe in the Gospel,” which is to say, “Become different, do       otherwise, and believe my promise.” 5 John, who preceded Christ, is called a preacher of repentance — but for the remission of sins. That is, John was to accuse them all and convince them that they were sinners in order that they might know how they stood before God and recognize themselves as lost men. In this way they were to be prepared to receive grace from the Lord and to expect and accept from him the forgiveness of sins. 6 Christ himself says this in Luke 24:47, “Repentance and the forgiveness of sins should be preached in his name to all nations.”

15-01-25, Epiphany 3, BA-2015B

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Announcements for the week of June 24, 2018

The Smalcald Articles, Part II

Article IV. The Papacy

Therefore the Church can never be better governed and preserved than if we all live under one head, Christ, and all the bishops equal in office (although they be unequal in gifts), be diligently joined in unity of doctrine, faith, Sacraments, prayer, and works of love, etc., as St. Jerome writes that the priests at Alexandria together and in common governed the churches, as did also the apostles, and afterwards all bishops throughout all Christendom, until the Pope raised his head above all.

10] This teaching shows forcefully that the Pope is the very Antichrist, who has exalted himself above, and opposed himself against Christ because he will not permit Christians to be saved without his power, which, nevertheless, is nothing, and is neither ordained nor commanded by God. 11] This is, properly speaking to exalt himself above all that is called God as Paul says, 2 Thess. 2:4. Even the Turks or the Tartars, great enemies of Christians as they are, do not do this, but they allow whoever wishes to believe in Christ, and take bodily tribute and obedience from Christians.

12] The Pope, however, prohibits this faith, saying that to be saved a person must obey him. This we are unwilling to do, even though on this account we must die in God s name. 13] This all proceeds from the fact that the Pope has wished to be called the supreme head of the Christian Church by divine right. Accordingly he had to make himself equal and superior to Christ, and had to cause himself to be proclaimed the head and then the lord of the Church, and finally of the whole world, and simply God on earth, until he has dared to issue commands even to the angels in heaven. 14] And when we distinguish the Pope’s teaching from, or measure and hold it against, Holy Scripture, it is found [it appears plainly] that the Pope’s teaching, where it is best, has been taken from the imperial and heathen law, and treats of political matters and decisions or rights, as the Decretals show; furthermore, it teaches of ceremonies concerning churches, garments, food, persons and [similar] puerile, theatrical and comical things without measure, but in all these things nothing at all of Christ, faith, and the commandments of God. Lastly, it is nothing else than the devil himself, because above and against God he urges [and disseminates] his [papal] falsehoods concerning masses, purgatory, the monastic life, one’s own works and [fictitious] divine worship (for this is the very Papacy [upon each of which the Papacy is altogether founded and is standing]), and condemns, murders and tortures all Christians who do not exalt and honor these abominations [of the Pope] above all things. Therefore, just as little as we can worship the devil himself as Lord and God, we can endure his apostle, the Pope, or Antichrist, in his rule as head or lord. For to lie and to kill, and to destroy body and soul eternally, that is wherein his papal government really consists, as I have very clearly shown in many books.

 

18-06-24, Pentecost 5, BA-2018B

 

 

 

Announcements for the Week of June 10, 2018

 

2 Corinthians 4:16—5:1

So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. For we know that if the tent, which is our earthly home, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

 

18-06-10, Pentecost 3, BA-2018B

 

 

Announcements for the Week of June 3, 2018

 

The Smalcald Articles

The second part treats the articles which pertain to the office and work of Jesus Christ, or to our redemption.

Part II, Article IV: Of the Papacy

4] For all  his (the pope’s) bulls and books are extant, in which he roars like a lion (as the angel in Rev. 12 depicts him, [crying out] that no Christian can be saved unless he obeys him and is subject to him in all things that he wishes, that he says, and that he does. All of which amounts to nothing less than saying: Although you believe in Christ, and have in Him [alone] everything that is necessary to salvation, yet it is nothing and all in vain unless you regard [have and worship] me as your god, and be subject and obedient to me. And yet it is manifest that the holy Church has been without the Pope for at least more than five hundred years, and that even to the present day the churches of the Greeks and of many other languages neither have been nor are yet under the Pope. 5] Besides, as often remarked, it is a human figment which is not commanded, and is unnecessary and useless; for the holy Christian [or catholic] Church can exist very well without such a head, and it would certainly have remained better [purer, and its career would have been more prosperous] if such a head had not been raised up by the devil. 6] And the Papacy is also of no use in the Church, because it exercises no Christian office; and therefore it is necessary for the Church to continue and to exist without the Pope.

 

18-06-03, Pentecost 2, BA-2018B

 

Announcements for the Week of May 27, 2018

The Augsburg Confession

 

Chief Articles of Faith

 

Article I: Of God.

1] Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; 2] that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and 3] yet there are three Persons, of the same essence and power, who also are coeternal, the Father, the Son, and the Holy Ghost. And the term “person” 4] they use as the Fathers have used it, to signify, not a part or quality in another, but that which subsists of itself.

5] They condemn all heresies which have sprung up against this article, as the Manichaeans, who assumed two principles, one Good and the other Evil: also the Valentinians, Arians, Eunomians, Mohammedans, and all such. 6] They condemn also the Samosatenes, old and new, who, contending that there is but one Person, sophistically and impiously argue that the Word and the Holy Ghost are not distinct Persons, but that “Word” signifies a spoken word, and “Spirit” signifies motion created in things.

 

18-05-27, Trinity Sunday, BA-2018B

 

 

Announcements for the Week of May 20, 2018

Luther’s Large Catechism

The Apostles’ Creed, 3rd Article

35] This article (as I have said) I cannot relate better than to Sanctification, that through the same the Holy Ghost, with His office, is declared and depicted, namely, that He makes holy. Therefore we must take our stand upon the word Holy Ghost, because it is so precise and comprehensive that we cannot find another. 36] For there are, besides, many kinds of spirits mentioned in the Holy Scriptures, as, the spirit of man, heavenly spirits, and evil spirits. But the Spirit of God alone is called Holy Ghost, that is, He who has sanctified and still sanctifies us. For as the Father is called Creator, the Son Redeemer, so the Holy Ghost, from His work, must be called Sanctifier, or One that makes holy. 37] But how is such sanctifying done? Answer: Just as the Son obtains dominion, whereby He wins us, through His birth, death, resurrection, etc., so also the Holy Ghost effects our sanctification by the following parts, namely, by the communion of saints or the Christian Church, the forgiveness of sins, the resurrection of the body, and the life everlasting; that is, He first leads us into His holy congregation, and places us in the bosom of the Church, whereby He preaches to us and brings us to Christ.

38] For neither you nor I could ever know anything of Christ, or believe on Him, and obtain Him for our Lord, unless it were offered to us and granted to our hearts by the Holy Ghost through the preaching of the Gospel. The work is done and accomplished; for Christ has acquired and gained the treasure for us by His suffering, death, resurrection, etc. But if the work remained concealed so that no one knew of it, then it would be in vain and lost. That this treasure, therefore, might not lie buried, but be appropriated and enjoyed, God has caused the Word to go forth and be proclaimed, in which He gives the Holy Ghost to bring this treasure home and appropriate it to us. 39] Therefore sanctifying is nothing else than bringing us to Christ to receive this good, to which we could not attain of ourselves. (35-39)Catechesis

 

18-05-20, Pentecost, BA-2018B

 

 

 

Announcements for May 13, 2018

 

“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.” (Colossians 3:1 NKJ)

 

18-05-13, Ascension, BA-2018B

 

 

Announcements for the Week of May 6, 2018

THE SMALCALD ARTICLES

Part II, Article IV: Of the Papacy.

1] That the Pope is not, according to divine law or according to the Word of God the head of all Christendom (for this [name] belongs to One only, whose name is Jesus Christ), but is only the bishop and pastor of the Church at Rome, and of those who voluntarily or through a human creature (that is, a political magistrate) have attached themselves to him, to be Christians, not under him as a lord, but with him as brethren [colleagues] and comrades, as the ancient councils and the age of St. Cyprian show.

2] But to-day none of the bishops dare to address the Pope as brother as was done at that time [in the age of Cyprian]; but they must call him most gracious lord, even though they be kings or emperors. This [Such arrogance] we will not, cannot, must not take upon our conscience [with a good conscience approve]. Let him, however, who will do it, do so without us [at his own risk].

3] Hence it follows that all things which the Pope, from a power so false, mischievous, blasphemous, and arrogant, has done and undertaken. have been and still are purely diabolical affairs and transactions (with the exception of such things as pertain to the secular government, where God often permits much good to be effected for a people, even through a tyrant and [faithless] scoundrel) for the ruin of the entire holy [catholic or] Christian Church (so far as it is in his power) and for the destruction of the first and chief article concerning the redemption made through Jesus Christ. (1-3)

 

18-05-06, Easter 6, BA-2018B

 

 

 

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