Announcements for the week of January 25, 2015

The Smalcad Arcticles

Part III, III. Repentance

3 This is what the beginning of true repentance is like. Here man must hear such a judgment as this: “You are all of no account. Whether you are manifest   sinners or saints,2 you must all become other than you now are and do otherwise than you now do, no matter who you are and no matter how great, wise, mighty, and holy you may think yourselves. Here no one is godly,” etc.

4 To this office of the law the New Testament immediately adds the consoling promise of grace in the Gospel. This is to be believed, as Christ says in Mark 1:15, “Repent and believe in the Gospel,” which is to say, “Become different, do       otherwise, and believe my promise.” 5 John, who preceded Christ, is called a preacher of repentance — but for the remission of sins. That is, John was to accuse them all and convince them that they were sinners in order that they might know how they stood before God and recognize themselves as lost men. In this way they were to be prepared to receive grace from the Lord and to expect and accept from him the forgiveness of sins. 6 Christ himself says this in Luke 24:47, “Repentance and the forgiveness of sins should be preached in his name to all nations.”

15-01-25, Epiphany 3, BA-2015B

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Announcements for the week of March 31, 2019

 

Treatise on the Power and Primacy of the Pope

 

7] In the first place, therefore, let us show from the [holy] Gospel that the Roman bishop is not by divine right above [cannot arrogate to himself any supremacy whatever over] other bishops and pastors.

8] I. Luke 22:25. Christ expressly prohibits lordship among the apostles [that no apostle should have any supremacy over the rest]. For this was the very question, namely, that when Christ spake of His passion, they were disputing who should be at the head, and as it were the vicar of the absent Christ. There Christ reproves this error of the apostles and teaches that there shall not be lordship or superiority among them, but that the apostles should be sent forth as equals to the common ministry of the Gospel. Accordingly, He says: The kings of the Gentiles exercise lordship over them, and they that exercise authority upon them are called benefactors, but ye shall not be so; but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. The antithesis here shows [By holding these matters against one another, one sees] that lordship [among the apostles] is disapproved.

 

19-03-31, Lent 4 , ALC-BA-2019C

 

 

Announcements for the week of March 24, 2019

A Treatise on the Power and Primacy of the Pope

 

1] The Roman Pontiff claims for himself [in the first place] that by divine right he is [supreme] above all bishops and pastors [in all Christendom].

2] Secondly, he adds also that by divine right he has both swords, i.e., the authority also of bestowing kingdoms [enthroning and deposing kings, regulating secular dominions etc.].

3] And thirdly, he says that to believe this is necessary for salvation. And for these reasons the Roman bishop calls himself [and boasts that he is] the vicar of Christ on earth.

4] These three articles we hold to be false, godless, tyrannical, and [quite] pernicious to the Church.

5] Now, in order that our proof [reason and opinion] may be [better] understood, we shall first define what they call being above all [what it means that he boasts of being supreme] by divine right. For they mean that he is universal [that the Pope is the general bishop over the entire Christian Church], or, as they say, ecumenical bishop, i.e., from whom all bishops and pastors throughout the entire world ought to seek ordination and [confirmation, who [alone] is to have the right of electing, ordaining, confirming, deposing all bishops [and pastors]. 6] Besides this, he arrogates to himself the authority to make [all kinds of] laws concerning acts of worship, concerning changing the Sacraments [and] concerning doctrine, and wishes his articles, his decrees, his laws [his statutes and ordinances] to be considered equal to the divine laws [to other articles of the Christian Creed and the Holy Scriptures], i.e., he holds that by the papal laws the consciences of men are so bound that those who neglect them, even without public offense, sin mortally [that they cannot be omitted without sin. For he wishes to found this power upon divine right and the Holy Scriptures; yea, he wishes to have it preferred to the Holy Scriptures and God’s commands]. And what he adds is still more horrible, namely, that it is necessary to believe all these things in order to be saved [all these things shall and must be believed at the peril of forfeiting salvation].

 

19-03-24 , Lent 3 , ALC-BA-2019C

 

 

Announcements for the week of March 17, 2019

The Smalcald Articles

Part III, Article XV. Of Human Traditions

1] The declaration of the Papists that human traditions serve for the remission of sins, or merit salvation, is [altogether] unchristian and condemned, as Christ says Matt. 15:9: In vain they do worship Me, teaching for doctrines the commandments of men. 2] Again, Titus 1:14: That turn from the truth. Again, when they declare that it is a mortal sin if one breaks these ordinances [does not keep these statutes], this, too, is not right.

3] These are the articles on which I must stand, and, God willing, shall stand even to my death; and I do not know how to change or to yield anything in them. If any one wishes to yield anything, let him do it at the peril of his conscience.

4] Lastly, there still remains the Pope’s bag of impostures concerning foolish and childish articles, as, the dedication of churches, the baptism of bells, the baptism of the altarstone, and the inviting of sponsors to these rites, who would make donations towards them. Such baptizing is a reproach and mockery of Holy Baptism, hence should not be tolerated. 5] Furthermore, concerning the consecration of wax-tapers, palm-branches, cakes, oats, [herbs,] spices, etc., which indeed, cannot be called consecrations, but are sheer mockery and fraud. And such deceptions there are without number, which we commend for adoration to their god and to themselves, until they weary of it. We will [ought to] have nothing to do with them.

 

19-03-17 , Lent 2 , ALC-BA-2019C

 

 

Announcements for the week of March 10, 2019

The Smalcal Articles

Part III, Article, XIII. How One is Justified before God,

and of Good Works

1] What I have hitherto and constantly taught concerning this I know not how to change in the least, namely, that by faith, as St. Peter says, we acquire a new and clean heart, and God will and does account us entirely righteous and holy for the sake of Christ, our Mediator. And although sin in the flesh has not yet been altogether removed or become dead, yet He will not punish or remember it.

2] And such faith, renewal, and forgiveness of sins is followed by good works. And what there is still sinful or imperfect also in them shall not be accounted as sin or defect, even [and that, too] for Christ’s sake; but the entire man, both as to his person and his works, is to be called and to be righteous and holy from pure grace and mercy, shed upon us [unfolded] and spread over us in Christ. 3] Therefore we cannot boast of many merits and works, if they are viewed apart from grace and mercy, but as it is written, 1 Cor. 1:31: He that glorieth, let him glory in the Lord, namely, that he has a gracious God. For thus all is well. 4] We say, besides, that if good works do not follow, faith is false and not true.

Part III, Article XIV. Of Monastic Vows

1] As monastic vows directly conflict with the first chief article, they must be absolutely abolished. For it is of them that Christ says, Matt. 24:5,23ff : I am Christ, etc. 2] For he who makes a vow to live as a monk believes that he will enter upon a mode of life holier than ordinary Christians lead, and wishes to earn heaven by his own works not only for himself, but also for others; this is to deny Christ. 3] And they boast from their St. Thomas that a monastic vow is equal to Baptism. This is blasphemy [against God].

19-03-10 , Lent 1 , BA-2019C

 

Announcements for the week of March 3, 2019

 

THE SMALCALD ARTICLES
PART III

XII. The Church

1] We do not concede to them that they are the Church, and [in truth] they are not [the Church]; nor will we listen to those things which, under the name of Church, they enjoin or forbid. 2] For, thank God, [to-day] a child seven years old knows what the Church is, namely, the holy believers and lambs who hear the voice of their Shepherd. For the children pray thus: I believe in one holy [catholic or] Christian Church. 3] This holiness does not consist in albs, tonsures, long gowns, and other of their ceremonies devised by them beyond Holy Scripture, but in the Word of God and true faith.

XIII. How One Is Justified before God,
and of Good Works

1] What I have hitherto and constantly taught concerning this I know not how to change in the least, namely, that by faith, as St. Peter says, we acquire a new and clean heart, and God will and does account us entirely righteous and holy for the sake of Christ, our Mediator. And although sin in the flesh has not yet been altogether removed or become dead, yet He will not punish or remember it.

2] And such faith, renewal, and forgiveness of sins is followed by good works. And what there is still sinful or imperfect also in them shall not be accounted as sin or defect, even [and that, too] for Christ’s sake; but the entire man, both as to his person and his works, is to be called and to be righteous and holy from pure grace and mercy, shed upon us [unfolded] and spread over us in Christ. 3] Therefore we cannot boast of many merits and works, if they are viewed apart from grace and mercy, but as it is written, 1 Cor. 1:31: He that glorieth, let him glory in the Lord, namely, that he has a gracious God. For thus all is well. 4] We say, besides, that if good works do not follow, faith is false and not true.

19-03-03 ,Transfiguration , BA-2019C

 

THIS WEEK

Sunday (March 3)

8:30a Divine Service @ Apostles, Platteville

11a Divine Service @ St. Luke Ev. Lutheran Church-UAC, Richland CenterA Summary of Christian Doctrine - Koehler

12:15p Bible study, Summary of Christian Doctrine

Wednesday (March 6)

12p Ash Wednesday Divine Service @ St. Luke, Richland Center

7p Ash Wednesday Divine Service @ Apostles, Platteville

Thursday (March 7)

9:30a Thursday Table Talk – Alumni Lounge in the Student Center, next to Starbucks

Sunday (March 10)

8:30a Divine Service @ Apostles, Platteville

11a Divine Service @ St. Luke Ev. Lutheran Church-UAC, Richland Center

12:15p Bible study, Summary of Christian Doctrine

<< Wednesday (March 13) >>

6:30p Bible Study, Bible Translations @ Apostles, Platteville

 

 

Announcements for the week of February 24, 2019

 

THE SMALCALD ARTICLES
PART III

XI. The Marriage of the Priests

 

1] To prohibit marriage, and to burden the divine order of priests with perpetual celibacy, they have had neither authority nor right [they have done out of malice, without any honest reason], but have acted like antichristian, tyrannical, desperate scoundrels [have performed the work of antichrist, of tyrants and the worst knaves], and have thereby caused all kinds of horrible, abominable, innumerable sins of unchastity [depraved lusts], in which they still wallow. 2] Now, as little as we or they have been given the power to make a woman out of a man or a man out of a woman, or to nullify either sex, so little have they had the power to [sunder and] separate such creatures of God, or to forbid them from living [and cohabiting] honestly in marriage with one another. 3] Therefore we are unwilling to assent to their abominable celibacy, nor will we [even] tolerate it, but we wish to have marriage free as God has instituted [and ordained] it, and we wish neither to rescind nor hinder His work; for Paul says, 1 Tim. 4:1ff , that this [prohibition of marriage] is a doctrine of devils.

 

19-02-24 ,Epiphany 7 , BA-2019C

 

 

Announcements for the week of February 17, 2019

 

CONCORDIA: THE LUTHERAN CONFESSIONS

THE SMALCALD ARTICLES, PART III

IX. Excommunication

The lesser, that is, the true Christian excommunication, consists in this, that manifest and obstinate sinners are not admitted to the Sacrament and other communion of the Church until they amend their lives and avoid sin. And ministers ought not to mingle secular punishments with this ecclesiastical punishment, or excommunication.

19-02-17 ,Epiphany 6 , BA-2019C

 

Beginning Sunday, Feb 24 (Next week)

Divine Service @ 8:30a; Children’s Sunday School @ 10a

Beginning Wednesday, March 13

Adult Bible Study @ 6:30p

 

Pastor’s Study hours change this week: Tues-Fri, 9a-1p

 

 

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